Drawing primarily on victim and perpetrator narratives, Millet's brilliant analysis focuses on the victims' self-imagination, including their minds and physical bodies, toward the goal of surviving persecution.
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In lucid prose, she draws from individual narratives to consider the subjectivity of victimization. A valuable addition to Genocide Studies.
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Understanding Social Loss: Why We Need Ethnographies of Gun Violence
A Modern History of Politics and Violence. Visit the Australia site. However, she soon began doing research in the areas of global politics and social and cultural history of violence in Latin America. The people tend to criminalize each other, in the Chilean society, rather than looking for structural explanations, which could explain their current situation.
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Political Anthropology in Chile: Victimhood and Citizenship. This was due to the political and social context of the country, region, and the rest of the world, where communism as a global ideology was at its strongest. In , Chile celebrates 31 years since their restoration of democracy and the concept of danger in the Chilean society transferred.
The concept refers to the moment when one accepts the necessity of taking extraordinary measures towards someone, in the name of welfare and security of the society. From this last character we extracted characteristics that the contemporary Chilean society must protect.
For example, the victim of political violence of the dictatorship in Chile prioritizes peace over revenge and justice. It puts co-existence first with a look to the future.
The victim can beat the alleged criminals, exclude migrants, and act violently towards the indigenous groups.